Showing posts with label christmas with the kranks. Show all posts
Showing posts with label christmas with the kranks. Show all posts

Monday, December 13, 2010

Gremlins


In hindsight, I have no one to blame but myself. After weeks of hectoring questions, I found myself frustrated and panicked. I didn’t know what to say anymore. What do you want? I don’t want anything. No, what do you want? Finally, I broke down and blurted out a confession, grabbing whatever word was closest to the front of my brain, if only to put an end to this Kafkaesque farce. In the end, they were not fishing for a specific fact. They simply wanted me to admit to something, anything. And that’s the story of how I got a blender for Christmas.

Now, I haven’t gotten the blender quite yet, but its presence is all but assured beneath that Christmas tree—courtesy of my mother, who for weeks demanded that I tell her what I want for Christmas, even though I truthfully could think of very little that I needed or desired. The whole ridiculous game feels mildly sinister, and I can’t help but suspect I have contributed in some small way to the continued global dominance of the American military-industrial crap complex. Do you ever wonder if our whole civilization stays afloat due largely to a sea of ostensibly useful kitchen appliances? I certainly do. If people were to rise up and start chopping their onions by hand, would the last teetering fragments of our broken economy finally collapse into the abyss?

Paranoid ranting? Just shut up and get yourself a goddamn Magic Bullet and make me some delicious salsa in three seconds, you say? The defense begs to differ, and would like to call to the stand its chief witness: Gremlins, that 1984 yuletide classic depicting the complex relationship between mass-marketed movie toys and the people who love them.

The person in question is Billy, a hard-working bank clerk supporting his inept inventor father. The toy is a little creature called a mogwai, which father brings home to Billy as Christmas gift. That’s our introduction to Gizmo, the original Gremlin and an atom bomb of sweetie-pie adorability, a godless mixture of Ewok and Tribble. Defy him if you can. (You can’t.) But if you can get past the ready-to-be-merchandised qualities of the film, there’s actually a lot of bleakness lurking around here. Yes, obviously, this is a silly film, but there’s also a dark, strangely serious aspect to it as well. It sets out to remind us how truly depressing and downright awful the holidays can sometimes be.

The film takes perverse pleasure in reminding us of the lonely few. “While everybody else are opening up their presents, they’re opening up their wrists,” say the sulky, proto-emo Kate, Billy’s love interest. Turns out her father died in a freak chimney accident on Christmas Eve, dressed as Santa and loaded with presents. No, Virginia, there isn’t a Santa Claus. He broke his neck bringing presents FOR YOU.

Amazingly, this was written by Chris Columbus, whose career in Christmas films would trace a descending arc from this point, moving on to Home Alone before hitting bottom with the odious Christmas with the Kranks. Much credit for this film’s sharpness lies with director Joe Dante, a cartoon satirist with a keen eye. Aside from crafting moments of skewed beauty out of this deformed kid’s movie—dig the lovely use of both sides of a movie screen featuring Snow White and the Seven Dwarfs—Dante gives the film a bit of sting simply by making the violence as convincing as the comedy.


There’s something rather satisfying in seeing Billy’s mother kill the evil Gremlins with the aid of a variety of kitchen tools, most notably the microwave she uses to explode one of her tormentors. The anti-social eight-year-old boy in all of us is engaged by the prospect of blowing up things in the microwave, while the middle-aged parent no doubt appreciates the efficiency of the appliance (mere seconds until your enemies are reduced to goo). Such is the ambivalence of the sleekly modern kitchen. Does that microwave make cooking as easy as pressing a button? Will a Mix Master change your life? If you’re beset by little nattering Chinese demons, the answer to these questions just may be yes.

Like our own appetites, the demons are quite harmless when held in check, but dangerous once turned loose. Rules—broken as soon as possible—are created to keep the demons under control. Gizmo is the good child, always well behaved, but the other Gremlins are like greedy little brats, devouring everything in sight and always demanding more. If you’ve seen Dante’s Matinee—and you should, it’s excellent—you might recognize the crowd of Gremlins in the movie theatre throwing popcorn around, screaming and laughing. That same scene reappears in Matinee, but the monsters have now been replaced with children. Hard to say which version is more terrifying.

But the Gremlins aren’t just naughty children. The film uses them as all-purpose signifiers of mayhem. Problem with your car? Gremlins. Television signal fuzzy? Gremlins. There’s an anti-consumer rant going on here, but it’s not about how we’re too greedy—it’s about how what we consume is crap. This is the joke behind Billy’s father and all his ridiculous inventions. He’s essentially creating things that don’t work to fulfill needs no one has. His smokeless ashtray spews smoke thicker than a tire fire. His coffee machine spits out a hearty caffeinated gelatin. His juicer simply spits, period. Who asked for this garbage?

This applies to the Gremlins as well—they’re just as much useless gizmos as any of the other inventions, and like anything mass-produced, quality declines quickly. The first Gremlin, Gizmo, is a wonderful novelty. But the next batch is rowdier, less cute, and just not as good, frankly. The awful truth of advanced consumer society is that producing junk is better than producing quality, because junk encourages more consumption while quality satisfies demand (always a bad thing when your whole economy rests on producing more than you can ever need).

This is the dark side of Christmas giving— pointless novelties, dubious devices, all waiting for us as we begin to consume and consume around the clock. The season creates appetites not based in hunger but habit, demands without necessity. We ask for things not because we need or even want them, but because we’re expected to ask for things. And rising up to meet this useless demand is equally useless supply, an army of crap invading our cupboards and closets through hundreds of gift-wrapped Trojan horses.

My mother was very insistent that I tell her what I want for Christmas. I was hesitant—what if I don’t want anything? What if I’m satisfied with what I’ve got? Well, tough luck, because this woman is wrapping something so I damn well better tell her what it is. I suggested a blender, and now I can see that appliance’s whole life stretched out before me, from beneath the Christmas tree to the back of my cupboard to a dumpster years from now when I finally get sick of it taking up space. Imagine my horror upon re-watching Gremlins and seeing myself in it—not in earnest Billy, or mopey Kate, or even harmless Gizmo, but in those little green goblins, gnawing their way through life.

Tuesday, December 22, 2009

Santa Claus Conquers the Martians


I don’t hate Christmas. I really don’t, even though I am a bit of a godless heathen and dislike being stalked by a leering fat man for one entire month of the year. But I definitely loathe Christmas movies, and haven’t subjected myself to one since watching the execrable Christmas with the Kranks over two years ago.

That particular lowlight of holiday cinema exemplifies the worst impulses of the Christmas movie, masking its inherent nastiness in a syrupy ending. A couple decide to opt out of Christmas and spend the holiday on a cruise, rather than face the melancholy prospect of their first Christmas apart from their only daughter, who is off in South America. The film turns this couple into objects of scorn, but my initial reaction was sympathetic: what’s so wrong with them skipping a depressing, lonely holiday? It’s not like they shot Santa Claus. They just want to take a goddamn cruise, for pity’s sake.

Ah, but this is Christmas, most holy of days, and a celebration of peace and love, you jerk. Get with it or suffer the consequences.

Naturally, some obnoxious comedy of the feuding neighbour variety breaks out. A mean-spirited, smugly conformist tone overwrites the proceedings, and the bullshit saccharine message conflicts with cartoony slapstick excess—spasms of unfunny violence that are the film’s contempt for its characters bursting to the surface. It’s a thoroughly ugly film, and one that makes the very concept of community odious and inhuman.

By comparison, the naïve universalism of Santa Claus Conquers the Martians is positively refreshing. These days, the war on Christmas is well on its way to replacing eggnog around the fire with sodomite orgies in the street, but back in 1964, apparently all baby Jesus had to fear was Martian invasion.

In order to bring some Christmas cheer to their listless children, the Martians kidnap Santa, who remains hilariously unflappable throughout his ordeal, chuckling idiotically at every menace and defending his kidnappers to a plucky pair of Earth children abducted alongside him. Not to spoil the ending for viewers who might not have noticed the film’s title, but the old man’s implacable jolliness wins out over Martian dourness. The climactic fight scene, involving children bombarding a villainous Martian with toys, is such a chaotic flurry of bubbles and flailing limbs and ecstatic faces that it feels like an elementary school production of Jack Smith’s Flaming Creatures.

Along the way, the Martians recant the error of their kidnapping ways and everyone learns the true meaning of Christmas: kids like loot (a cosmic truth, apparently). It’s a bit dopey, and no less conservative than a movie like Christmas with the Kranks, but certainly nowhere near as vicious. That film essentially bludgeons its characters into a false conformist utopia, but Santa Claus Conquers the Martians has this rather innocent view that the sheer wonderfulness of the holiday will always win over any doubters. It doesn’t matter if you’re human or Martian, Catholic or Muslim, or whatever—everyone loves getting free stuff and eating lots of chocolate, right?

Okay, so perhaps if I were a Muslim or a Martian I would find that notion a tad condescending (it’s always easy to say your own values are good for everyone else), but the culture has certainly shifted in the years between these two films. You can see the disillusionment in the later film, as we move from an earlier era where it was just assumed that Western Christian traditions were good for everyone to the present-day conservative resentment at the people who would dare reject these values. The two films trace a line between naivete and bitterness.

If they remade Santa Claus Conquers the Martians today, what would it look like? I imagine Santa would pack a gun, shooting smart missiles from his sled as he dismantles the oppressive old regime and promises the Martian children a new era of peace and plenty. Unthinkingly, he would give them little blond dollies and baseball bats for Christmas, angering the children who would try to explain to the oblivious fat man that they’re not little blond children and baseball isn't a very fun sport to play in space (every hit would be out of the park). Things would deteriorate from there. Claus would ignore criticism that he was out of touch with the Martian children. Elves would suppress dissidents. Finally, one night, the children would creep into his workshop, knives aloft, and they would reach into that fluffy white mane, slowly, a snowy hill, little red rivers…

I’m sorry, but it’s that old heathen instinct flaring up again. Something about these Christmas movies sets off my grumpy side. What can I say? These movies always bring out a mixture of our worst inclinations and best intentions and combine the two into something completely indigestible. Whether naïve or nasty, they break down into a celebration of community at the expense of any outsiders, all glossed over with a generic message of universal peace and harmony. Never mind the war on Christmas—what about Christmas’ war on us?

(Note: Oh, glories of the public domain! You can find Santa Claus Conquers the Martians on archive.org in a decent, if slightly abridged, copy. However, a better way of experiencing the film would be Cinematic Titanic’s mockery of it, which you can read more about here.)