Showing posts with label let the right one in. Show all posts
Showing posts with label let the right one in. Show all posts

Sunday, September 26, 2010

EIFF: Let Me In


Near the beginning of Let Me In, in Los Alamos, New Mexico, in the March of 1983, Ronald Reagan appears on a television in mid-speech. He’s giving the infamous “evil empire” address, and the film turns on the moment when Reagan quotes de Tocqueville. “America is good,” he says. “And if ever America ceases to be good—”

The film cuts away at the crucial moment, letting the unfinished thought hang over us like a knife waiting to drop. The missing line: “America will cease to be great.”

Heavy burden for what is one of the bottom-feeding entities of the American film industry—the dreaded remake of a foreign cult hit—but writer/director Matt Reeves has high ambitions for his version of the much-loved Swedish vampire film Let the Right One In. He has clearly thought long and hard about the problems of adapting this story to American soil, and he’s pulled together an excellent cast to make it work (Kodi Smit-McPhee and Chloe Moretz as the boy and his vampire, with Richard Jenkins and Elias Koteas providing a bit of soul to the supporting parts).

The original’s lonely mood and wintry pall are faithfully aped, and the basic shape of the story remains intact—Owen, a bullied 12-year-old boy with divorcing parents and no friends, develops a relationship with Abby, the new girl next door, who turns out to be an ageless vampire. Where Reeves’ version of this story defines itself is in the details. The wall of Owen’s bedroom—where he taps out morse-code messages to Abby next door—is a giant moonscape, frozen and eternal and empty. His gym teacher, who promises to make Owen strong if he comes to after-school weight lifting, is Russian (American strength during this era being spurred on by perceived Soviet might, this is a particularly nice touch). The Cold War lingers on like the stubborn New Mexico winter.

But it’s that speech from Reagan that registers most strongly. Although the film is less persuasive the more we see of the vampire’s activities (low-budget horror effects are too cheesy for this story’s essential solemnity), it nonetheless remains a rare remake that justifies its existence. Using the original film as a springboard, Reeves meditates upon the “evil empire” speech. Late at night, after witnessing Abby brutally savage a neighbourhood woman, Owen tearfully calls up his father and asks, “Do you think there’s such a thing as evil?” You can find Reagan's reply in part of his speech to the National Association of Evangelicals that remains unquoted in film: “There is sin and evil in the world.”

Notice: this isn’t just a matter of evil, but sin. Owen’s mother is devoutly religious, and God dwells inside the story like a wraith, on the dresser in a picture of Jesus watching Owen steal money from his mother’s purse, in the schools lurking inside the pledge of allegiance. Reeves has injected a good dose of old-fashioned American religion into the original story, opening up new possibilities in an already richly suggestive premise.

One of the chilling things about Reagan’s speech was how he used religion to bolster the image of himself as leader of a righteous nation, beset by evils both without (the evil empire) and within (abortion, the less famous but almost more frightening part of the speech). It’s the notion of evil that drives the nation into his cold arms; it’s the fear of evil that leaves people seeking refuge in dreams of power. And Abby, more than anything else, is Owen’s dream of power, his escape from isolation, from terror, from the bullies that loom in his mind as the greatest threat in the world.

Abby destroys Owen’s tormentors, but it’s not quite clear if he fully understands at what price this release has come. There’s a brief flicker of awareness, though, in one of the most painful scenes in the film. Owen enters Abby’s apartment after the disappearance of the man we assume is her father. (He is actually her servant, a weary old soul with cracked glasses and a dead expression finding fresh blood for the vampire’s hunger.) On a table, Owen finds an old picture, in faded sepia tones, where Abby is next to a young boy with large glasses. The look of horror Owen gives her in that moment is perhaps the only time he sees her truly. But he still returns to her, and he still chooses her. Reagan’s prophecy comes true, and the evil empire is real. Its anthem is tapped out in frail, desperate code, and its borders stretch from an empty room beneath a New Mexico street to the surface of the moon itself.

Thursday, October 9, 2008

EIFF: Gomorrah at the end of the festival

The Edmonton International Film Festival has been over for several days now, and yet I continue to churn out these entries, trying desperately to write about as many films as possible before they are all consigned to the graveyard of memory. Even as I type these words, I can feel the casket closing on Let the Right One In, a Swedish coming-of-age tale spiced up with vampires. That’s an oversimplification of what is actually an interesting little movie, but it has been lost in the blur of films I’ve seen since. I’ve given up on writing anything about it, save for these few words, which I offer in the way of apology and epitaph. Its sense of privileged intimacy reminded me of a secret shared between friends, and so what it said to me shall remain untold.

The reason I couldn’t find time to say anything else about Let the Right One In is for a simple and welcome reason—I was too busy watching other films. I began writing about this year’s festival with some anxiety about EIFF’s usual fondness for bottom-of-the-barrel crowd-pleasers, and the short film selection seemed to bear this out. The bulk of the short films I saw stuck mainly to a glib-cute tone that quickly grows wearisome when it dominates all other styles. There were a couple of stylish allegories that offered some relief, if not genuine satisfaction (The Eye and Next Floor), and at least one lovely, oblique mood piece (The 12th Alley, a lonely metaphysical bowling alley soliloquy), but these were the rare exceptions.

More common were variations on clichéd ideas, such as stories of kids trying to get their ball back from an elderly person (baseball in the case of A Pickle; soccer in the case of Because There Are Things You Never Forget) or the usual bland comedies about the war of the sexes (which probably covers about half of the short films at the festival). Still, the low point had to be From Little Things Big Things Grow, which is four minutes of hyper-cuteness that could spur even the softest heart to infanticide. School children dance as they sing the title song, a cheesy piece of self-esteem celebration that includes lyrics where the children all say what they want to be when they grow up. I appreciated the specificity of the kid who said he wants to be a graphic designer; I’m a little more concerned about the one who said she wants to be a mermaid. Trust in yourself, and you can do anything, even become an imaginary creature. That’s one to grow on, but I’m not sure what it’s doing in a film festival.

Despite my disappointment with this year’s slate of short films, the features offered some surprising gems. EIFF tends not to stray too far from the middle of the road, but they do occasionally swerve precariously close to the ditch. But to be fair, there were even some fine films that were a perfect match for the festival’s populist sensibilities. Consider Man on Wire, an excellent documentary by any measure, but also essentially an inspirational movie about a man following his dream. Still, it is not saccharine or condescending, but rather an elusive, moving film, and proof that a film can fulfill the crowd-pleaser mandate of EIFF without forsaking craft or ingenuity. Which is really just my way of saying that there is no excuse for pap like From Little Things Big Things Grow.

You may ask what is four minutes of discomfort in exchange for hours of pleasure, and you would be right—besides, part of the fun of watching short film programs is seeing stuff you normally would never go near. You may also ask what sort of misanthrope sneers at cute, cheerful children, and all I can say is now you know. But if am I to truly do this festival justice, how can I end on a such sour note? A true crowd-pleaser should end on some sort of positive, optimistic high. To that end, allow me to present one final review, this time for Gomorrah, a dense, powerful Italian mob epic directed Matteo Garrone.

Gomorrah

Let me be clear on one thing: this is not a typical mob story. Near the beginning of the film, Garrone shows a couple of teenagers quoting dialogue from Scarface, as if to emphasize how far he strays from the usual glamorization of violence and wealth found in films about organized crime. Even the opening scene—a series of gruesome murders in a tanning salon—teases the audience with a promise of violence that is never quite fulfilled. The scene begins by mocking the vanity of these middle-aged, pudgy mobsters preening over their looks, but the sight of their dead bodies in the buzzing blue light of the tanning beds is a chilly taste of what is to come. There is no glorious final shoot-out for these men—death is ugly, swift, and brutal.

The reason for this stark contrast to the typical mob film is probably because Garrone has a very real target in this film: the Camorra, the oldest and one of the largest organized crime cartels in Italy. This isn’t some starry-eyed mob movie (as the teenagers quoting Scarface seem to believe they are starring in), but a drama that draws its purpose from real conditions. This is still fiction, but it is tied intimately to real problems posed by the Camorra.

The film is built out of multiple stories, most of which centre on characters from a single apartment complex, and the layers of walkways that make up the building mirror the various parallel narrative threads that run throughout the film. Some stories might seem almost recognizable, like that of the grocery boy who begins working for the Camorra despite his mother’s misgivings, or the two aforementioned Scarface-quoting teenagers who steal from the Camorra and openly defy its power. Others are more unique, such as the story of a tailor who secretly teaches workers at a Chinese garment factory, risking his life by helping one of the Camorra’s rivals. Another tale follows a young man who works as an assistant for one of the Camorra’s garbage disposal bosses, who roams from site to site, scrounging up new dumping grounds for dangerous waste.

None of these threads connect in any obvious way. Fate is not hurtling these people through space and time towards some sort of grand unity in the end; the Camorra has replaced fate. You defy the Camorra and you die, or else you join it and you die. The characters are linked through the Camorra, so that it becomes the great unifier in this film, the only unity possible in this poor place. It is entrenched in tradition and pervades the social order. In a telling shot, we see the grocery boy running drugs for the Camorra on one of the walkways in the apartment complex, and then the camera drifts to a wedding procession passing on the walkway below.

The film is filled with such striking moments. When the drivers responsible for transporting toxic waste refuse to work after one of their own is badly burned after a spill, the Camorra’s man rounds up a bunch of young children and tells them to each pick a truck. Hustling about in a game mood, he gathers cushions to allow them to see over the steering wheel, and Garrone shows the man triumphantly watching a procession of heavy machinery driven by children. It’s an absurd, comical sight, but obviously disquieting as well. Even better is a scene where a dying man lies on his bed, crucifix above his head, rasping “euro” over and over again, invoking a new god as capricious and cruel as the one of old.

There’s a grim humour to such images, even as they reveal the sick social order that has arisen because of the Camorra. Most of the characters struggle with finding a way out from under the Camorra’s influence, but the organization is simply too pervasive. It controls so many aspects of the economy that there doesn’t seem to be any way of leaving one Camorra business without somehow, even inadvertently, joining another. Indeed, the Camorra is the economy in this film, blurring the line between capitalism and crime until the two seem interchangeable. As average workers watch their savings and jobs disappear while executives get multi-million-dollar severance packages, this idea rings true no matter where you are. It might even be—dare I say it?—a bit of a crowd-pleaser.